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Sitting at the Alter of Mystery

May was a turbulent month of nothing. I felt a lot of loss. I felt sad a lot. I felt angry a lot. I had a reckoning with my own ignorance.

A few of my relationships shifted forms, and none of these changes happened in person. Learning about friends moving away, or moving on to new jobs; discovering that former intimates had broken the digital links of platform space – unconnecting, unfriending, without saying anything about it, or revived them, also with hardly a word. I encountered my dead sister in a stack of her clothing, and then seemingly everywhere after that, in the sunshine lacquer on the leaves of trees, and the caterpillar shit that rained down from them. It is hard to live inside the swell and break, the bump and jumble of relationships, when there is no one to reach out and touch amidst the churn. It is hard to be your own ballast, when there is not a hand to grasp as you catch you balance, or a chest to pant against as you catch your breath.

What all of these things had in common, was my urge to stabilize, to tell a story and create an explanation that gave me a clear and simplified experience, even if I didn’t like it much. I like to create an experience that embellishes the one I am already having, by adding a story line of my crafting. One that allows me to have an experience I have confidence in, can immerse myself in, and then leave behind. Except narratives stay. They capture the transitory nature of sensations and fortify them, compressing dust into the dense sediment of experience. This is the power of naming, the power of blaming – it blinkers out possibility. It makes it easy to commit to what we’re familiar with, and wallow in the comfort of righteousness.

Allowing things to be as they are takes strength. Feeling things, pleasant or unpleasant, is difficult. It takes effort. It takes concentration and attention. And so does listening to the narrative without automatically believing it. Sitting in that space between between following and resistance, is an act of strength, simply because it is immensely difficult not to preempt reality with expectation. I am so committed (or conditioned) to fantasy, that I won’t commit to just doing the work of experiencing reality. And this behavior, this resistance, became my invitation to sit at the alter of Mystery.

My most important exercise for May was sitting in attendance of my resistance. Nearly every month I have some sort of insight that blesses me with humility, but what I experienced through this practice was much more profound. The resistance to strength is strength itself, and it belongs to the realm of Mystery that is far beyond the human experience, yet still available to us. Sitting in attendance to Mystery made clear to me how immature my practice is, and how I have exactly what I have prepared myself for. It made clear(er) the proportions of the relationship between myself and the infinitely dense, invisible presence that creates all, and destroys all. Strength, like love, has impeccable discernment, and never gives itself to a form that isn’t prepared to receive it. It is not a question of worth, which is inherent, it is a question of readiness. The still attention required to make oneself fertile for strength, has very little to do with any particular type of formal practice. Practice structures increase the likelihood of training well, but building a house doesn’t guarantee anyone will move in. Strength waits – neither beckoning, nor rejecting – for the durable vessel of clear and total attention that the prepared will offer. It is this form that strength enters, for it only, and always, lives at home.

I don’t know why it is so hard to pay attention, but it is. Clear training is very intense. It’s physically exhausting. It requires so much commitment, so much energy, so much skill, it’s a monumental task. I feel too frail to sit that close, to let even just the edges of life and death pass through me, moment to moment. It’s too much. There is heartache, and throatache, there are tears. And because it’s an internal experience, living this way is lonely. Words fall away. But still I have the urge to scoop them back up, and wide-eyed, hold out the tangle in hopes that someone else might know know what I mean, might know what happened, and say, Yes. Having a relationship with God begins simply with sitting still, and attending respectfully. God does not reject us. God does not abandon us, we turn away, over and over because we find the company too difficult to keep. I wonder if God is lonely too.

I am closer to knowing how insignificant I am, and I don’t mean this in a pejorative way. Seeing my relative capacity and preparedness for strength, for Mystery, was very helpful. It frees me to step outside the constraints of fantastic desire, desire that is rooted in the pleasure of an imagined outcome, without understanding the significance and sacrifice of the work required to achieve it. Genuine desire holds no expectation, it is simply the force of action that elicits unconditional service. Knowing how small I am, how unskilled I am, gives me permission to accept my smallness, even while I continue to act. This is the gift of original sin. It allows us to attempt the impossible and work at the unachievable – not because we are fools, not because we deserve punishment, but because this work is the most important thing we can do, and allows the fullest expression of our humanity. It allows us to do our best, to endure the disappointment and failure of our efforts, and still have the strength and courage to try again. These are the terms of a contract with God, infinite failure, infinite desire, infinite strength, infinite love. I’m not ready. But of course, I will try anyway.


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